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經學歷史 -> Search for "ctext:739442"
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| Scope: 經學歷史 |
| Condition : References 「延祐」 |
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81  | 漢學至鄭君而集大成，於是鄭學行數百年；宋學至朱子而集大成，於是朱學行數百年。懿彼兩賢，師法百祀。其巍然為一代大宗者，非特以學術之閎通，實由制行之高卓也。以經學論，鄭學、朱學皆可謂小統一時代。鄭學統一，惟北學為然；所謂寧道孔、孟誤，諱言鄭、服非；若南學，則兼用偽孔、王、杜，而不盡宗鄭、服；是猶未得為統一也。朱學統一，惟南方最早。金、元時，程學盛於南，蘇學盛於北。北人雖知有朱夫子，未能盡見其書。元兵下江、漢，得趙復，朱子之書始傳於北。姚樞、許衡、竇默、劉因輩翕然從之。於是元仁宗延祐，定科舉法，《易》用朱子《本義》，《書》用蔡沈《集傳》，《詩》用朱子集《傳》，《春秋》用胡安國《傳》，惟《禮記》猶用鄭注，是則可謂小統一矣。尤可異者，隋平陳而南並於北，經學乃北反並於南；元平宋而南並於北，經學亦北反并於南。論兵力之強，北常勝南；論學力之盛，南乃勝北。隋、元前後遙遙一轍，是豈優勝劣敗之理然歟？抑報復循環之道如是歟？ |
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