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Condition : References 「鬼谷子」 |
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《·《鬼谷子》三卷》 |
2 | 柳氏《辯鬼谷子》曰:元冀好讀古書,然甚賢《鬼谷子》,為其《指要》幾千言。《鬼谷子》要為無取,漢時劉向、班固錄書無《鬼谷子》。《鬼谷子》後出,而險盭峭薄,恐其妄言亂世難信,學者宜其不道。而出之言縱橫者,時葆其書。尤者,晚乃益出《七術》,怪謬異甚,不可考校。其言益奇,而道益狹,使人狂狙失守,而易於陷墜,幸矣,人之葆之者少。今元子又文之以《指要》,嗚呼,其為好術也過矣。 |
3 | 高氏《子略》曰:《鬼谷子》書,其智謀、其數術、其變譎、其辭談,蓋出於戰國諸人之表。夫一闢一闔,《易》之神也;一翕一張,老氏之幾也。鬼谷之術,往往有得於闔闢翕張之外,神而明之,益至於自放潰裂而不可禦。予嘗觀於《陰符》矣,窮天之用,賊人之私,而陰謀詭秘,有金匱韜略之所不可該者,而《鬼谷》盡得而泄之,其亦一代之雄乎!按劉向、班固錄書無《鬼谷子》,《隋志》始有之,列於縱橫家。《唐志》以為蘇秦之書,然蘇秦所記,以為周時有豪士隱者,居鬼谷,自號鬼谷先生,無鄉里俗姓名字。今考其言,有曰:「世無常責,事無常師。」又曰:「人動我靜,人言我聽。知性則寡累,知命則不憂。」凡此之類,其為辭亦卓然矣。至若《盛神》、《養志》諸篇,所謂中稽道德之祖,散入神明之頤者,不亦幾乎?郭璞《登樓賦》有曰:「揖首陽之二老,招鬼谷之隱士。」又《游仙詩》曰:「青溪千餘仞,中有一道士。借問此何誰?云是鬼谷子。」可謂慨想其人矣。徐廣曰:「潁川陽城有鬼谷。」注其書者,樂臺、皇甫謐、陶弘景、尹知章。 |
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