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陔餘叢考 -> Search for "ctext:677957"
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11  | 司馬貞《史記索隱》《史記》：高祖每酤留飲酒讎數倍。《索隱》曰：高祖大度，既酤飲，則讎其數倍價也。按讎仇與售同，賣物受直也，武負、王媼皆酒家，每值高祖酤飲，則人競買之，其獲利較倍於常也。宣帝少時從民間買餅，所從買家輒大讎，正與此相類。蓋《高祖本紀》自澤陂遇神至芒碭雲氣，皆記高祖微時符瑞，而此特其一端耳。《索隱》乃謂酤飲而償厚價，則下文「折券」句又何說也？又沛公略南陽郡，南陽守走保城守宛，沛公夜引兵從他道還，更旗幟，黎明圍宛城三匝。《索隱》曰：黎，猶比也，謂比至天明也。此蓋本徐廣《音義》。《史記》：如意死，黎明，孝惠帝出獵還。《音義》云：黎，比也，將明之時也。按黎，黑也，黎明猶《書》所云「昧爽」，《詩》所云「昧旦」耳。《楚漢春秋》：上攻宛，匿旌旗，人銜杖，馬束舌，雞未鳴，圍宛城三匝。夫曰雞未鳴，正將明而尚晦之候也。《索隱》必援徐廣說訓為比字，亦固矣。又《惠景間侯者年表序》：諸侯子弟若肺腑。《索隱》曰：［A081］可，木札也；付，木皮也。喻人主疏末之親，如札出於木、皮附於樹也。據此，則肺腑之義如中山王所云「葭莩」及蔡邕《獨斷》所云「瓜葛」也。然《魏其武安侯傳》「得為肺腑」，《索隱》曰：如肝肺之相附也，則又與前注自相矛盾矣。按史文本作肺腑，而轉肺為［A081］，轉腑為付，釋之以木札樹皮，反失之穿鑿矣。 |
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