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Chinese Text Project

U+60E0

Seal script

Jinwen

Jianbo

Semantic variant

Semantic variant

Alternate form
𢞯
Semantic variant
𢡘
Semantic variant
𦻇
Semantic variant

Radical:+ 8 strokes = 12 strokes total.
References:Guangyun: p.373#48 Kangxi: p.391#19 Cihai: p.535r1c01 GSR: 533.a Hanyu: v4,p2309#10
Composition:Component of: 𬤝 𠦽 𫱮 𠽡 𢴥 𪱇 𫆵 𬋅 𬰶 𥛸 [More]
Mandarin:huì ㄏㄨㄟˋ
Cantonese:wai6
Tang reconstruction:*huèi
Shuowen:叀部》惠:仁也。从心从叀。
Guangyun:廣韻·去聲··》惠:仁也,亦惠然順也,又姓出琅邪周惠王之後梁有惠施。
Kangxi:康熙字典·心部·》惠:〔古文〕𦻇𢡘𢞯①《唐韻》《集韻》《正韻》胡桂切《韻會》胡計切,𠀤音慧。《說文》仁也。《書·臯陶謨》安民則惠。《蔡沈註》惠,仁之愛也。又恩也。《·蔡仲之命》惟惠之懷。又《爾雅·釋言》順也。《·舜典》亮采惠疇。《·邶風》惠然肯來。《毛傳》時有順心也。又《增韻》賜也。《禮·月令》行慶施惠。又賚也。《·無逸》惠鮮鰥寡。《註》惠鮮者,賚予賙給之,使有生意也。又飾也。《山海經》祠用圭璧之五,五采惠之。《註》惠猶飾也。又三隅矛。《·顧命》二人雀弁執惠。又《諡法》柔質慈民曰惠。又州名。隋順州,宋改惠州。又姓。出琅邪周惠王之後,梁有惠施。又通作慧。《後漢·孔融傳》將不早惠乎。《註》惠作慧。《說文》从心从叀。《徐鍇曰》爲惠者,心專也。會意。①字从匚从自。
Fanqie:胡桂 (《廣韻·去聲··》)
Unihan definition:favor, benefit, confer kindness

CTP Dictionary

[Show proper names]

Example usage

論語·里仁》:君子懷刑,小人懷
The superior man thinks of the sanctions of law; the small man thinks of favors which he may receive.
孟子·盡心下》:孟子曰:「不仁哉,梁王也!」
Mencius said, 'The opposite indeed of benevolent was the king Hui of Liang!'
禮記·表記》:子曰:「口而實不至,怨菑及其身。」
The Master said, 'Dissatisfaction and calamity will come to him whose lip-kindness is not followed by the corresponding deeds.'
揚子法言》:以厚下,民忘其死。
If you show kindheartedness by being generous to those below, the people will forget about death.
墨子·兼愛中》:子墨子言曰:「今若國之與國之相攻,家之與家之相篡,人之與人之相賊,君臣不忠,父子不慈孝,兄弟不和調,此則天下之害也。」
Mozi said: Mutual attacks among states, mutual usurpation among houses, mutual injuries among individuals; the lack of grace and loyalty between ruler and ruled, the lack of affection and filial piety between father and son, the lack of harmony between elder and younger brothers - these are the major calamities in the world.
莊子·逍遙遊》:子謂莊子曰:「魏王貽我大瓠之種,我樹之成而實五石,以盛水漿,其堅不能自舉也。」
Huizi told Zhuangzi, saying, 'The king of Wei sent me some seeds of a large calabash, which I sowed. The fruit, when fully grown, could contain five piculs (of anything). I used it to contain water, but it was so heavy that I could not lift it by myself.'
商君書·去強》:刑生力,力生強,強生威,威生生於力。
Punishment produces force, force produces strength, strength produces awe, awe produces kindness. Kindness has its origin in force.
史記·五帝本紀》:仁而威,而信,修身而天下服。
Humane yet dignified, kind yet truthful; he practised self-culture and all men submitted to him.
荀子·大略》:柳下與後門者同衣,而不見疑,非一日之聞也。
說苑·君道》:周公踐天子之位布德施,遠而逾明,十二牧,方三人,出舉遠方之民,有饑寒而不得衣食者,有獄訟而失職者,有賢才而不舉者,以入告乎天子,天子於其君之朝也,攝而進之曰:「意朕之政教有不得者與!」
春秋繁露·王道》:天王使宰喧來歸公仲子之賜,刺不及事也。
韓詩外傳·卷一》:王子比干殺身以成其忠,柳下殺身以成其信,伯夷叔齊殺身以成其廉,此三子者,皆天下之通士也,豈不愛其身哉!
大戴禮記·保傅》:天子無思於父母,不於庶民,無禮於大臣,不中於制獄,無經於百官,不哀於喪。
白虎通德論·》:《禮記謚法》曰:「翼善傳聖謚曰堯,仁聖盛明謚曰舜,慈愛民謚曰文,強理直謚曰武。」
新書·道術》:心省恤人謂之
新序·善謀下》:雖彭越、陳狶、盧綰之謀,九江燕代之兵,及吳楚之難,關東之兵,雖百萬之師,猶不能以為害者,由保仁德之,守關中之固也。
中論·法象》:昔晉公以慢端而無嗣,文公以肅命而興國。
孔子家語·大昏解》:孔子愀然作色而對曰:「君之及此言也,百姓之也,固臣敢無辭而對?」
潛夫論·述赦》:夫養稊稗者傷禾稼,姦宄者賊良民。
論衡·幸偶》:加衣恐主之寒,呼車恐君之危,仁之情,俱發於心。
風俗通義·六國》:齊侯以為卿,辭曰:「羈旅之臣,幸若獲宥,及於寬政,赦其不閑教訓,而免諸罪戾,弛於負檐,君之也,所獲多矣。」
孔叢子·嘉言》:公大城,因起凌陽之臺,未終而坐法死者數十人。
申鑒·政體》:問君以至美之道道民,民以至美之物養君,君降其,民升其功,此無往不復,相報之義也。
忠經·聖君章》:澤長久,黎民咸懷。
獨斷·卷上》:皋陶與帝舜言曰「朕言可底行」。
蔡中郎集·獨斷》:帝謚:違拂不成曰隱,靖民則法曰黃,翼善傳聖曰堯,仁聖盛明曰舜,殘人多壘曰桀,殘義損善曰紂,慈愛親曰孝,愛民好與曰,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,布德執義曰穆,仁義說民曰元,安仁立政曰神,布綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自守曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇致力曰莊,恭人短折曰哀,在國逢難曰愍,名實過爽曰繆,壅遏不通曰幽,暴虐無親曰厲,致志大圖曰景,辟土兼國曰桓,經緯天地曰文,執義揚善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。
魯勝墨辯注敘》:墨子著書作辯經以立名本,施、公孫龍祖述其學,以正別
列子·黃帝》:不施不,而物自足。
鶡冠子·王鈇》:下情六十日一上聞,上七十二日一下究,此天曲日術也。
文子·精誠》:重貨,使萬民欣欣,人樂其生者,仁也。
列仙傳·師門》:乃豢虯龍,潛靈隱
老子河上公章句》:絕仁棄義,絕仁之見恩,棄義之尚華言。
韓非子·有度》:施利,收下為名,臣不謂仁。
慎子·逸文》:與天下於人,大事也,煦煦者以為,而堯舜無德色。
諫逐客書》:王用張儀之計,拔三川之地,西并巴、蜀,北收上郡,南取漢中,包九夷,制鄢、郢,東據成皋之險,割膏腴之壤,遂散六國之從,使之西面事秦,功施到今。
管子·輕重丁》:甯戚馳而東,反報曰:「東方之萌,帶山負海,若處,上斷福,漁獵之萌也,治葛縷而為食,其稱貸之家刃高國,多者五千鍾,少者三千鍾,其出之中鍾五釜也,其受息之萌八九百家。」
吳子·料敵》:二曰上愛其下,施流布。
六韜·發啟》:太公曰:「王其修德,以下賢民。」
司馬法·定爵》:作兵義,作事時,使人
尉繚子·天官》:王問尉繚子曰:「黃帝刑德,可以百勝,有之乎?」
三略·上略》:軍讖曰:良將之統軍也,恕己而治人,推施恩,士力日新。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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